Aiken’s landmark address to the plenary of the UN General Assembly on 19 September 1958 launched his non-proliferation campaign. It is the first time he publicly identified stopping the spread of nuclear weapons as a concrete step in the collective interest to unblock the disarmament impasse, preventing a runaway arms race among the powers of the Earth. It was clearly framed as part of his wider campaign for global governance based on the rule of law rather than the threat of force. For Aiken, the challenge was stabilizing the arms race and generating trust to construct a world order based on justice and law – “to preserve a Pax Atomica while we build a Pax Mundi.” This speech was a critical departure. The widespread positive reception encouraged Aiken, persuading him to draft a formal resolution.

Aiken made an immediate impression on his arrival in the Twelfth Session of the UN General Assembly in September 1957. He adopted an impartial posture of assessing each issue on its merits and campaigning to remodel international politics around self-determination, humanitarianism, and peace. His exhortation was that only the UN had the moral authority and political legitimacy to put forward global solutions. While he did not propose nuclear disarmament measures specifically, his intent was signaled by his recommendation for a mutual drawback of foreign forces (including their nuclear weapons) in central Europe and his endorsement of a proposal to discuss the representation of China in the United Nations. The Eisenhower administration was hostile to Aiken’s course as outlined in the U.S. ambassador’s audience with Taoiseach Eamon de Valera and Aiken in Dublin on 2 October. The record underlines the Irish concerns about accidental nuclear war due to the proximity of opposing U.S. and Soviet forces in central Europe.  

Seymour Weiss would push back against any efforts to remove the Jupiters, but he and others realized that President Kennedy had a “keen interest” in the matter and that Secretary of Defense McNamara had ordered that action be taken (assigning his General Counsel John McNaughton to take the lead). Nevertheless Weiss and Assistant Secretary of State William Tyler presented Secretary of State Rusk with a memorandum making the case against action on the Jupiters or at least postponing their removal until a “later time.” Paralleling arguments made during the crisis by Ambassadors Hare and Reinhardt, Tyler pointed to the “symbolic and psychological importance” of the Jupiter deployments. While Tyler noted parenthetically that the Italians had “given indications of a disposition to work toward the eventual removal of the Jupiters,” the U.S. could not phase them out “without general Alliance agreement,” including Italy and Turkey’s consent, “unless we are prepared to lay ourselves open to the charge of abrogation of specific or implied agreements.” Rusk was in the know on the secret deal, but his reference to a “later time” was consistent with it and signing the memo would have placated Tyler and Weiss.

Clinton, Kohl, and others discuss domestic and global economic issues, relations with Japan, climate policy, and other international issues.

Yezid Sayigh is a former Palestinian diplomat. He served as an advisor to the Palestinian delegation to ACRS. 

Michael Moodie is a former US diplomat. He served as a member of the US delegation to ACRS. 

Peter Jones is a former Canadian diplomat. He served as a member of the Canadian delegation to ACRS. 

Anna George is a former Australian diplomat. She served as a member of the Australian delegation to ACRS.

It was following the Six-Day War of 1967 that Arab Americans began to seriously discuss, and be politically active in, questions regarding the Arab World and US government policy and US public mindsets towards it, as Salim Yacub’s Imperfect Strangers: Americans, Arabs, and U.S.-Middle East Relations in the 1970s (2016) has argued.

This is an essay written in 1967/68 by the literary scholar and then slowly emerging public intellectual Edward Said (1935-2003). It was originally published in a special issue of the US journal The Arab World, which was republished as an edited volume titled The Arab-Israeli Confrontation of 1967: An Arab Perspective. Beginning with an incident at Princeton University in summer 1967, Said analyzes US views of Arabs—situating them vis-à-vis European views somewhat differently than he later would in his 1978 classic Orientalism—and ends by invoking (Western) “imperialism” and “the Arab’s … right to reoccupy his place in history and in actuality,” a theme he would develop in his masterly Beginnings: Intention and Method (1975)

The author of the book from which the below excerpts are taken, Elaine Mokhtefi née Klein, is a US American of Jewish origin born in 1928 in New York. She became politically involved there in the late 1940s. In 1951, she moved to Paris, where she worked as a translator for various anti-racist and anti-colonial movements. It was in the French capital that she met Algerian independence activists and became involved with the Front de Libération Nationale (FLN), which was founded in November 1954 and started Algeria’s independence war. She participated in the 1958 All-African People’s Conference in Ghana (for which see also the entry on Frantz Fanon’s FLN speech). In 1960-1962, she worked in New York for the FLN. FLN representatives stationed in the United States sought to contact US politicians and officials, and in New York successfully lobbied at the United Nations headquarters during its war against France, as Matthew Connelly showed in A Diplomatic Revolution: Algeria’s Fight for Independence and the Origins of the Post-Cold War Era (2002). Moreover, already at this time the FLN was deeply involved with various other anticolonial liberation movements, as Mokhtefi’s fascinating book illustrates. When Algeria became independent, in 1962, she moved there. She worked in various official capacities, inter alia for the Algeria Press Service. And due to her New York experience and command of English, she often was asked to work with representatives of foreign independence movements, including the US Black Panther Party (BPP), whose presence in Algeria in 1969 and its effect on the BPP’s take on the Arab-Israeli conflict has been studied in Michael Fischbach’s Black Power and Palestine: Transnational Countries of Color (2018). Many such movements were assisted by the Algerian government, which saw itself as a player in multiple overlapping anticolonial and postcolonial frameworks, including African unity, Arab unity, Afro-Asianism, and Third Worldism, as Jeffrey Byrnes has shown in his Mecca of Revolution: Algeria, Decolonization, and the Third World Order (2016). Mokhtefi was for political reasons forced to leave Algeria in 1974, accompanied by her Algerian husband, the former FLN member Mokhtar Mokhtefi. They settled in Paris, and in 1994 moved to New York.