Aiken made an immediate impression on his arrival in the Twelfth Session of the UN General Assembly in September 1957. He adopted an impartial posture of assessing each issue on its merits and campaigning to remodel international politics around self-determination, humanitarianism, and peace. His exhortation was that only the UN had the moral authority and political legitimacy to put forward global solutions. While he did not propose nuclear disarmament measures specifically, his intent was signaled by his recommendation for a mutual drawback of foreign forces (including their nuclear weapons) in central Europe and his endorsement of a proposal to discuss the representation of China in the United Nations. The Eisenhower administration was hostile to Aiken’s course as outlined in the U.S. ambassador’s audience with Taoiseach Eamon de Valera and Aiken in Dublin on 2 October. The record underlines the Irish concerns about accidental nuclear war due to the proximity of opposing U.S. and Soviet forces in central Europe.  

Michael Moodie is a former US diplomat. He served as a member of the US delegation to ACRS. 

Anna George is a former Australian diplomat. She served as a member of the Australian delegation to ACRS.

It was following the Six-Day War of 1967 that Arab Americans began to seriously discuss, and be politically active in, questions regarding the Arab World and US government policy and US public mindsets towards it, as Salim Yacub’s Imperfect Strangers: Americans, Arabs, and U.S.-Middle East Relations in the 1970s (2016) has argued.

This is an essay written in 1967/68 by the literary scholar and then slowly emerging public intellectual Edward Said (1935-2003). It was originally published in a special issue of the US journal The Arab World, which was republished as an edited volume titled The Arab-Israeli Confrontation of 1967: An Arab Perspective. Beginning with an incident at Princeton University in summer 1967, Said analyzes US views of Arabs—situating them vis-à-vis European views somewhat differently than he later would in his 1978 classic Orientalism—and ends by invoking (Western) “imperialism” and “the Arab’s … right to reoccupy his place in history and in actuality,” a theme he would develop in his masterly Beginnings: Intention and Method (1975)